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Excerpt: “Meditation is the easiest thing in the world and the hardest. It’s the easiest because it doesn’t require doing anything; and it’s the hardest because it doesn't require doing anything – because the ego always wants to do something. And what meditation is, is the freedom from doing. It is the act that is a non-act that is that is simply stopping the running away from your Self – because we run away though thinking, through chattering to ourselves. We run away from the present into some past experience that we’re reliving or rehearsing a future one, or having an emotional reaction about what we wished we had said to someone, or didn’t say, or feeling angry at what they said, or in some way dealing with some other who is not present, and not being with the Self. It is this constant act of running away that simply must be renounced, and that’s all meditation is.” Recorded on the evening of Thursday, November 13, 2014.

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Excerpt: ”. . . And therefore it is the transcendence of language, of thought, that is the essence of the first step in meditation, the opening up of the psyche to Pure Presence that is focused on the Source of Being, but without trying to grasp it conceptually; that is focused with devotion and with love for the ultimate mystery – that one must be very humble and careful not to believe one already knows just because you’ve read a lot of sacred texts or you’ve heard various gurus speak or you know that you’re supposed to believe that all is one or God is all that is or whatever is the current ideology, because none of that is true – because no set of words can capture the Truth.” Recorded on the evening of Thursday, November 6, 2014.
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Excerpt: “The two doctrines of most importance and usefulness in the East are those of Advaita and Advaya. The Advaita doctrine says that the Supreme Real cannot be understood by a mind trapped in duality – which is a mind that uses ordinary language to understand things because language defines each term in terms of an opposite term: we learn what hot means in terms of cold; we learn up in terms of down; we learn being in terms of nothingness etc. But God cannot be defined or characterized or in any way described or pointed at through language that is caught in this dualistic level of description. God is beyond both being and nothingness. . . . And so the Advaya doctrine, which is the one mostly offered in the Buddhist traditions, is that we cannot speak about God at all. And therefore what you can not speak about as Ludwig Wittgenstein came to understand himself (he’s one of the fathers of postmodern Western philosophy), what you cannot speak about, pass over in silence. And it is that silence that is at the heart of the spiritual traditions of both East and West.” Recorded on the evening of Thursday, October 30, 2014.
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Excerpt: “In the ancient world it was recognized that there was a bifurcation of the Real between being and appearance. Anything that appears in the world therefore is not; appearance means illusion. What has being does not appear in the world. But it has flipped completely in the postmodern period in which only that which appears seems real to the postmodern ego, and anything which can’t be grabbed onto is not real. This is the complete opposite of the way that every philosophical tradition for the last five thousand years – including the Western tradition – has understood being. That which has real being does not appear as an object in the world. It is the Source, the objects are the shadow of being, the reflection. But being itself is that which sends that shadow, it is the light, but when the light hits the mirage of the physical plane and we have appearances, that is a step removed from the Source: it has no being; it is a flux. And its reality must be interpreted by the human consciousness which is given the power to discern between that which is Real and that which is illusion. It’s based on using that discernment accurately that we live a life of purity and empowerment, but when we chose the illusion over the Real, that is what is called in Christianity the ‘original sin.’” Recorded on the evening of Thursday, October 23, 2014.
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Excerpt: ”. . . And once that simple shift has been made then consciousness lets go of its contraction and realizes itself as infinitely vast, timeless, fearless – and completely empowered to play one’s role in the dream with heroic courage, with infinite creative potential, and with generosity and love; with all the virtues and all the siddhis that yoga speaks about, because your true nature is divine. But you’ve traded the divine powers for the ego’s anxiety. And all that needs to be done is to reclaim that original nature that is unlimited and that is fearless, and completely un-contracted.” Recorded on the morning of Monday, September 2, 2013
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